See more: http://w-anibal.com/media/pdf/11_3LiquidosW.pdf
Top#10:
| Manjar da Helena | 3750 Casainho, Águeda | 234603760 |
| Manjar do Marquês | 3100 Pombal | 236200960 |
| O Painel | 3780 Aguim, Anadia | 231512984 |
| Oxalá | 3800 Ovar | 256591371 |
| Puttanesca | 2400 Leiria | 244856180 |
| Roda da Laje | 4520 Sanfins, Feira | 256917256 |
| Sabores d’Itália | 2500 Caldas da Rainha | 262845600 |
| Tasca do Joel | 2520 Peniche | 262782945 |
| Tia Alice | 2495 Fátima | 249531737 |
| Vinho em qualquer Circunstância | 2440 Batalha | 244768777 |
100 posts later my worst feelings regarding wine snobs are in their highest peak. Those despising label drinkers and window shoppers should be jailed in a burgundian clos shaped detention facility; this welcoming and seller-like ambiance would be extremely easy to finance, giving the thousands of unworthy bottles pedigree producers would refrain from pouring to that daring and selfish group of parasites. Wine magazines are packed with conscious and unconscious wine snobs. Even the democratic and restriction free flower power blogger movement is quickly growing in snobbery.
I would like to recommend 100 rules to avoid ridiculous behavior around the wine industry, Continuar a ler
The work of late italian economic historian Carlo Cipolla comes to my mind in neighbouring Provence between lovely rosé wine and Cézanne’s Aixquise footprints. Amongst other relevant publications, the Portuguese Government should adopt as mandatory reading reference “The Fundamental Laws of Human Stupidity”.
Following a light but consistent style, Cipolla draws a Cartesian coordinate system in two dimensions where he relates human/social/economical interactions in terms of value added by each party. The four quadrants are used to label social groups in terms of benefits and losses: Intelligent people (top right), who contribute to society and who leverage their contributions into reciprocal benefits. Naive people (top left), who contribute to society but are taken advantage of by it (and especially by the “bandit” sector of it); as explained by Wikipedia, however, extreme altruists and pacifists may willingly and consciously accept a place in this category for moral or ethical reasons. Continuar a ler
